Sunday, March 15, 2009

Sunday: Martin Luther, Protestant Reformer and Evangelical, In and Out Through The Same Door In Wittenberg

In 1517 a Dominican friar name Johann Tetzel was selling indulgences near Wittenberg to raise money for constructing St. Peter's in Rome. According to Tetzel, those who purchased an indulgence would receive remission of purgatory. Indulgences could also be purchased on behalf of dead relatives and friends. The punch line of Tetzel's sermon was, "As soon as the coin in the coffer rings, the soul from purgatory springs." The sale of these indulgences infuriated Martin Luther, the professor of biblical studies at the University of Wittenberg, and he decided to hold a disputation with other faculty members on the subject. A professor interested in holding a disputation would nail the theses to be discussed on the cathedral door. Luther posted his Ninety-five Theses on the great wooden door of Castle Church in Wittenberg, Germany on October 31, 1517.

Some of Luther's point for discussion were: (1) "Our Lord and Master Jesus Christ is saying, 'Repent ye,' intended that the whole life of believers should be penitence." (32) "Those who believe that, through letters of pardon, they are made sure of their own salvation, will be eternally damned, together with their teachers." (37) Every true Christian, whether living or dead, has share in all the benefits of Christ and of the Church, given him by God, even without letters of pardon." (62) "The true treasure of the Church is the Holy Gospel of the glory and grace of God."

Luther knew from his own repentance and conversion that paying an indulgence could not achieve forgiveness of sins. Shortly before posting the Ninety-five Theses, Luther had begun studying the Greek New Testament, and his studies persuaded him that the Greek word for repentance, metanoia, meant a change of heart, not mere performance of outward works, as theologians of his day defined it.

Luther wrote the Ninety-five Theses in Latin, intending them to be discussed by scholars, not circulated among the populace. But as Luther himself acknowledged, "In a fortnight they flew all over Germany." Translated into German and sold as far away as Rome the Ninety-five Theses became much more than a university exercise.

For the next two decades, Luther enjoyed seeing the Reformation grow. Many regions in Germany accepted the evangelical doctrines that Luther and other reformers discovered in the Scriptures

Luther lived to see a second generation of evangelicals sing the hymns he had written, read his German translation of the Bible, and learn his catechism from their early childhood.

Throughout his life he preached and taught God's promise of redemption to the repentant sinner. On his deathbed he prayed, "O Lord Jesus Christ, I commend my poor soul to Thee. O Heavenly Father, I know that, although I shall be taken from this life, I shall live forever with Thee. God so loved the world that He gave His only begotten Son that whosoever believeth on Him should not perish, but have everlasting life. Father, into Thy hands I commend my spirit."

Luther died on February 18, 1546 at the age of sixty-two in Eisleben, the city where he was born. As word of his death spread to Wittenberg, bells tolled and people crowded the streets, wanting to pay their last respects to their leader.

On Monday, February 22, 1546, accompanied by a caravan that included his wife, Katie, his four children, and a throng of his followers, Luther's casket was borne through the door of Castle Church in Wittenberg on which, more than twenty-eight years earlier, the young monk had nailed his theses.

---The One Year Christian History, by E Michael and Sharon Rusten


marketdoc said...

Luther contributed greatly to what is now known as the Protestant Reformation. Interestingly enough, he differed with other "protestants" of his day with the interpretation of Communion. During communion we participate in the body and blood of Jesus. (1 Cor 10:16). Catholics believe this is the ACTUAL body and blood of Jesus. Protestants believe it is merely a symbol. Martin Luther argued in favor of the actual presence of Jesus but was over-ruled at the Marburg Colloquy in 1529.

Webutante said...

I didn't know this distinction existed, though as a Protestant I have always thought of Communion as symbolic blood and body of Christ. Thank you for noting this and for commenting, md. Good to make your acquaintance.