By John Thune
I WISH TO OFFER a rejoinder to John Piper’s assertion that Christians should not carry concealed weapons. In a recent post at Desiring God, Piper wrote: “Exhorting the lambs to carry concealed weapons with which to shoot the wolves does not advance the counter-cultural, self-sacrificing, soul-saving cause of Christ.”
His post takes direct aim at Jerry Falwell Jr, who recently urged students at Liberty University to procure their concealed-carry permits and “teach [terrorists] a lesson if they ever show up here.” I don’t know Jerry Falwell, and I’m sure we wouldn’t agree on everything. But here’s how he explained the context behind his statement:
As the president of this university
community of nearly 15,000 students and 7,000 faculty and staff, I take
very seriously my responsibility to keep you safe in an increasingly
dangerous world. That’s why in 2011 I asked our Board of Trustees to
consider a concealed carry policy. It wasn’t because of Islamic
terrorism, it was because what happened (just) up the road at Virginia
Tech. More than 30 innocent students and faculty were murdered viciously
and none of them had the ability to protect themselves. The day that
happened, I thought we needed to do something different here at Liberty…
[We have] 950 here now with concealed carry permits, and after I made
those remarks on Friday we had 240 sign up for a course tomorrow night.
There’s certainly room for freedom of conscience on this issue. Christians will have differing convictions on the use of lethal force. But the case Piper makes against lethal force is a weak one, and its weaknesses need to be highlighted in order to move the conversation forward. In an age of terrorism where churches and schools are soft targets, Christians need to think more critically about this important matter.
Piper offers nine considerations in support of his thesis. I will advance three critiques that reveal some weaknesses and inadequacies I perceive in Piper’s viewpoint. And I hope to offer all of them in a tone that conveys the eminent respect and esteem I have for Dr. Piper.
1) Piper fails to substantiate his assertion that Romans 13 does not apply to private citizens in a democracy.
Piper writes:
[Any] claim that in a democracy the
citizens are the government, and therefore may assume the role of the
sword-bearing ruler in Romans 13, is elevating political extrapolation
over biblical revelation. When Paul says, “The ruler does not bear the
sword in vain” (Romans 13:4), he does not mean that Christian citizens
should all carry swords so the enemy doesn’t get any bright ideas.
Therefore, it is not “political extrapolation” to say that governments may wield fighter jets instead of swords. And neither is it political extrapolation to say that citizens in a democracy may bear arms. This is called biblical application. Romans 13 allows citizens to carry and use weapons as long as their government allows it.
Piper draws a distinction between “policemen or soldiers” using lethal force and “ordinary Christians” using lethal force. But he fails to reckon with the reality that in the United States, a Christian citizen who legally uses deadly force to stop an attacker is a legitimate extension of the government’s sword-wielding power. If God has given the ruler the right to bear the sword… and if the ruler extends to private citizens that right… then where exactly is the extrapolation?
2) Piper fails to meaningfully differentiate persecution from acts of terrorism.
Acts of terrorism can be persecution (for instance, when ISIS militants behead someone for their faith in Christ). But not every terrorist attack equates to biblical persecution. The Christian response to persecution is to patiently endure and prayerfully turn the other cheek (1 Peter 2:19, Matthew 5:44-45). The Christian response to terrorism is to stop the terrorist from killing human beings who are made in God’s image. I agree with Piper that Christians should not carry concealed weapons for the purposes of (in the order of his arguments) 1. avenging ourselves, 2. retaliating for unjust treatment, 3. handling hostility, 4. advancing the Christian cause by force, 5. returning evil for evil, or 6. resisting persecution. As a friend of mine observed, “If you used a gun for any of those reasons, you’d be in violation of the law anyway.”Piper marshals these arguments in order to build a case about “the whole tenor and focus and demeanor and heart-attitude of the Christian life.” He seems to be saying that a Christian demeanor of mercy and humility and godliness is incommensurate with “a disposition to use lethal force.” But it seems to me that this argument proves too much. If it’s impossible to have a Christian demeanor and still be willing to use lethal force, does this not preclude Christians from being police officers or serving in the military?
Piper leans heavily on the book of 1 Peter, where Christians are urged to endure unjust suffering. But contextually, that persecution was coming from the government itself. If at some point in the future our government turns with hostility upon Christians and uses the “power of the sword” against us (as did Nero in the first century), then certainly we must bear that suffering without retaliation. Many of our Christian brothers and sisters are doing this right now throughout the world. But it’s a stretch to say: therefore, Christians should lay down while a radicalized terrorist shoots innocent people.
3) Piper makes arbitrary distinctions in his application of texts like Romans 13.
Piper asserts that there is, in the Bible, “no direct dealing with the situation of using lethal force to save family and friend, except in regards to police and military.” But can he point to the chapter and verse where the Bible deals with police and military using lethal force? No. Because there isn’t one. The assertion that police and military may use lethal force is an application of texts like Romans 13. And so is the assertion that a private citizen may use lethal force! A police officer and a private citizen who use lethal force to stop an attacker are both doing so legally, as an extension of the state’s authority, and with the expectation that they will have to answer for their actions. If Piper is OK with a Christian police officer using lethal force in a case of imminent danger, then he should also be OK with Christian students at Liberty University doing the same.Throughout his article, Piper draws lines between police and military using lethal force and private citizens using lethal force. But this distinction is not present in the biblical text. It is a distinction in application. And it is, I assert, an arbitrary one.
Piper’s primary concern is with the spirit of Jerry Falwell Jr’s remarks – specifically, with the statement, “Let’s teach [terrorists] a lesson if they ever show up here.” I agree that that specific statement is unnecessarily provocative. And I think Dr. Piper could have written a very thoughtful blog post taking issue with it. Unfortunately, he has done more than that. He has taken a theological position against Christians carrying concealed weapons. And I find that theological position, as argued by Piper, to have some significant weaknesses.
On December 9, 2007, an armed attacker with a semiautomatic rifle and 1400 rounds of ammunition began a shooting rampage at New Life Church in Colorado Springs. He killed two teenagers in the parking lot and then moved toward the building where about 700 people were gathered. His murderous advance was stopped by church security team member Jeanne Assam, who shot him with her concealed handgun. Her quick and decisive action likely saved dozens of lives. I would not deem Ms. Assam more Christlike if she had prayerfully set down her weapon and “accepted unjust mistreatment without retaliation.” And I suspect the students at Liberty University would not either.
Bob Thune writes here.
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